I've been thinking that Protestants and Mormons keep getting into arguments over grace versus works, when really both sides are setting up straw men to do battle with, and both sides are probably closer to each other than they think.
Mormons will scoff at the idea that someone can be saved just by some meaningless superficial expression of faith, without a real change effected in a person's life. In fact, as I understand it (and I'm no expert on Protestant theology, so take this with a grain of salt), Protestants believe that good works are indeed a natural consequence of true conversion-- it's just that we aren't saved by them.
Protestants on the other hand look at all the ordinances Mormons believe in, and point at our answers that "we're doing the best we can" when asked if we have been saved, and claim that we don't truly believe in Jesus Christ. When in fact, strangely enough, we do indeed have such grace-centered teachings such as Mosiah 2:21-24. Let me propose two arguments that perhaps we can agree upon: first, if Jesus Christ commanded me to do something, can I truly say "well, I accept you, but I'm not doing that"? It's not that we are removing him from the focus, it's that we believe this is what he asks us to do. Second, is it possible for a person to feel "born again," and truly feel it, but then lose his focus and even his faith later in life? You might argue that in this case he wasn't truly "born again" in the first place, but you can only say that in retrospect. He wouldn't have known this would happen to him later, and certainly didn't intend for it.
So basically, we're all arguing about the wrong thing, and viewing each other's doctrines with the wrong perspective. The real argument is whether we are indeed commanded to be baptized, etc. and how we can stay strong afterwards.
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Bonus points if you know where the title of this post comes from. Here's another hint: "What makes... the trapezoid... so... special?"
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